5091 E. University, Pleasant Hill, IA, 50327, (515) 265-5714

  đź“– LIBRARY  PRINT PAGE
  

Religion and Relevance

by Rick Sparks

INTRODUCTION

Oliver Wendell Holmes was fond of pointing out that science makes major contributions to minor needs. Religion, whether it comes up with anything or not, is at least at work on the things that matter most.

REASONS FOR RELIGION

Baffling, unpredictable, uninterruptable chaos impinges on us in a thousand ways. Suffering, persistent violations of justice, and a sense of meaninglessness create a universal experience of disorder. The task of religion is to bring some order into that chaos.

Knowledge fails us just when we need it most-in trying to make some sense out of existence. Human knowledge is a cul-de-sac. The wisest philosopher unaided by divine revelation knows little more about the ultimates than the simplest child.

Efforts to produce a just society always fall short. We reduce some forms of suffering only to discover that our capacity to create new forms is apparently limitless. We need help to keep the chaos within limits we can manage. We need help to formulate some ultimate solution.

The questions are always inside us. Where did we come from? What is life? What are we doing here? What is our purpose? How shall we spend our time? What is the difference between right and wrong? What is love? What happens to us when we die? Where are we going? What really matters? Religion helps us decide what’s important.

No reconciliation is possible between religion and philosophy except through the philosophers’ recognition that they have found no substitute for the moral function of religion. Their attempts to find a non-supernatural system of morality will always fail. We cannot have a natural morality, only a natural immorality.

Human conduct, deprived of its religious supports, deteriorates into epicurean chaos. Human life itself, shorn of consoling faith, becomes a burden too grievous to be borne. In the end, a society and its religion tend to fall together in a harmonious death.

RELIGION & GOVERNMENT

Puritanism and paganism alternate in mutual reaction in history. Puritanism generally prevails in periods when laws are feeble. Paganism progresses as the rising power of law and government permit the decline of religion, the family, and morality.

In our time, the strength of the state has united with other forces to relax faith and morals, and allow paganism to resume its natural sway. As the teaching of a supernatural creed and moral code declines, the propaganda of patriotism, capitalism, or socialism picks up steam. Religion becomes a perfunctory social observance, a protective coloration, fading slowly away.

A RESURRECTION OF RELIGION

But religion has many lives, and a habit of resurrection. How often in the past has it seemingly died, and then been reborn. Buddha founded a religion without a god. After his death, Buddhism developed a complex theology including gods, saints, and hell. In 1793, the French established in Paris the atheistic worship of the Goddess of Reason. A year later, Robespierre set up the worship of the Supreme Being. In the United States, the rationalism of the founders gave place to a religious revival in the nineteenth century.

Probably our excesses as a society will bring another reaction. Moral disorder may generate another religious revival. There is no significant example in history of a society successfully maintaining a moral life without the aid of religion. In the Soviet Union, Marxism itself became the opium of the people, purporting to replace God with the State.

Heaven with God and heaven on earth are buckets in the same well of hope. When belief in one goes down, hope for the other comes up. When religion declines, utopianism grows, and becomes in effect a religion.

A TIME OF DECISION

Whenever religion comes to life, it takes over. All else, while not silenced, becomes subdued, and is thrown into a supporting role. Religion alive confronts the individual with the most momentous options this world can present. It calls the soul to the highest adventure it can undertake, a journey across the jungles, peaks, and deserts of the human spirit, to confront Absolute Reality, and master the self.

A time of decision comes to each thinking mind. The only God who exists has issued His call in the Bible. And any may answer it.

Those who dare to hear and follow that call soon learn that there is no other way. They concur with what Jesus said: "I am the way...No one comes to the Father except through Me."1

"I am...the truth," He also said. And therein lies the root reason to embrace Jesus Christ-He and He alone is True.2


ENDNOTES

  1. John 14:6
  2. Revelation 19:11